No aspect of creationism is under greater attack by evolutionists than the biblical doctrine of recent creation. The evolutionist, knowing the weakness of the scientific case for evolution, almost always directs his own argument not against creation per se, but against recent creation and its corollary, Flood geology.

As a result, many people who consider themselves creationists have been intimidated against this biblical concept. Instead, they try to cling to the 19th-century evolutionary compromise now known as the “day-age theory” and “progressive creation.” Some take refuge in the “gap theory,” hoping they can ignore the problem by pigeonholing the evolutionary ages of the geologists in an imaginary gap between the first two verses of Genesis. Both theories attempt to accommodate the geological ages, even though it is the geological ages that provide the main basis and framework for evolution. We “young earth creationists” are an embarrassment to both the progressive creationists and the gap creationists, and so they urge us to acknowledge that recent creation is merely an optional interpretation that is unimportant and expendable.

But we cannot do this. As a strictly scientific question, divorced from any biblical or theological considerations (such as in a public school textbook or in a scientific debate), the date of creation can and should be treated as a separate topic from the fact of creation. This does not make it expendable, however. It is an important and basic issue that deserves serious study in its own right, strictly in terms of the relevant scientific data. When the biblical and theological data are also considered (in a church or another Christian context), the doctrine of recent creation becomes critically significant, integrally interwoven with the doctrine of creation itself. Outlined below, very briefly, are a few of the reasons why the doctrine of recent creation is vitally important to true biblical Christianity….

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