The assault of humanism upon the American mindset in the last half-century has taken a dreadful toll on our culture. Its atheistic tentacles have invaded virtually every facet of social life: politics, education, entertainment, medicine, industry, and yes, religion. The church has not eluded its grasp. Evidences of humanistic influence in the church may be seen in the fluctuating attitudes toward morality, authority, worship, and fellowship.

One prominent manifestation of humanistic influence in the church is the tendency to make concessions to the theory of evolution. Even Christian college science professors have been seduced by pseudo-scientific “proof ” that the Earth is 4.6 billion years old. Evolution’s illusion of scientific credibility depends upon an ancient Earth. This circumstance has created a climate in the scientific community in which those dating methods that support an ancient Earth receive preeminence, while those that support a young Earth are effectively ignored.

Once a Christian accepts the idea of an ancient Earth, he automatically is placed in a position where he must abandon a literal interpretation of the biblical Creation account. He must reject the “days” of Genesis one as literal twenty-four-hour days (or accept some other compromising concept such as the Gap Theory, Modified Gap Theory, etc.). Historically, in their frantic need to maintain their own credibility as a valid academic discipline, liberal theologians reevaluated their views of Genesis 1, and altered their assessments in order to accommodate the evolutionary framework. Consequently, the Creation account was stylized as a “myth” or a “hymn.” It is incredibly naïve to think that Christians can use the term “myth” to refer to Genesis 1, and there be no connection with liberal theology, evolution, and a devaluated view of the inspiration of that sacred chapter.

What are the practical effects of retreating to such a view? Many older Christians (i.e., World War II generation and before) were faced with the growing threat of an evolution-based view of science at a time when their own convictions about the reliability and inspiration of the Bible already had been crystallized. Consequently, many simply have not understood what all the fuss is about. …

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