When examining the various lists of alleged Bible contradictions that skeptics have compiled, a person likely will notice how some alleged contradictions seem to appear on almost every list. The question, “Has anyone seen God?” (cf. John 1:18; Genesis 32:30), appears quite frequently, as does the supposed difficulty of Joseph being the son of two different men (cf. Matthew 1:16; Luke 3:23). One question that also has made its way onto numerous skeptics’ lists (somewhat to my surprise) is that of whether or not God wants His disciples to do good works to be seen of men. Purportedly, two statements that Jesus made within the “Sermon on the Mount” (Matthew 5-7) are incompatible. First, Jesus stated:

You are the light of the world. A city that is set on a hill cannot be hidden. Nor do they light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house. Let your light so shine before men, that they may see your good works and glorify your Father in heaven (Matthew 5:14-16, emp. added).

Later, Matthew recorded a warning Jesus gave His audience, saying:

Take heed that you do not do your charitable deeds before men, to be seen by them…. [W]hen you do a charitable deed, do not let your left hand know what your right hand is doing, that your charitable deed may be in secret; and your Father who sees in secret will Himself reward you openly (6:1,3-4, emp. added).

According to skeptics, these New Testament passages are contradictory. At one moment Jesus supposedly said, “We should” let others see our good works, and in the next He said, “We shouldn’t” let others see our good works (see Wells, 2001). Are the skeptics correct in their assertions? What is the truth of the matter?

The Bible student who carefully examines these passages (and others) will notice that Jesus never said that His followers must not do good deeds in the presence of others. On the contrary, He always has wanted good deeds to be done, but they are to be done for the purpose of giving God the glory, not man. Sadly, many Bible critics have twisted the true message of Jesus, in an effort to find a contradiction in His teachings (cf. 2 Peter 3:16). The Bible teaches that God expects His followers to be doing good deeds. To the churches of Galatia, the apostle Paul wrote: “As we have opportunity, let us do good to all, especially to those who are of the household of faith” (6:10). During the last week of His life, Jesus taught that His disciples are responsible for doing such things as feeding the hungry, clothing the naked, and visiting the sick (Matthew 25:31-46). But these good works, and many others, are to be done in order to bring glory to God, not ourselves. When Jesus said, “Let your light so shine before men, that they may see your good works,” He ended this sentence with the phrase, “and glorify your Father in heaven.” A similar statement was written years later by the apostle Peter:

Beloved, I beg you as sojourners and pilgrims, abstain from fleshly lusts which war against the soul, having your conduct honorable among the Gentiles, that when they speak against you as evildoers, they may, by your good works which they observe, glorify God in the day of visitation (1 Peter 2:11-12, emp. added).

Through the good works of mankind, God is to be exalted. (“To Him be the glory both now and forever”—2 Peter 3:18). Man, on the other hand, must never perform godly works for the purpose of drawing attention to himself.

In their efforts to expose the Bible as a book of errors and Jesus as less than divine, skeptics frequently omit the part of Matthew 6:1-4 that gives the context of Jesus’ statement concerning good deeds. Jesus was not forbidding all good deeds done in public. Rather, He was condemning the performance of “charitable deeds before men, to be seen by them” (6:1, emp. added). In the very next verse, Jesus elaborated on what He meant, saying, “Therefore, when you do a charitable deed, do not sound a trumpet before you as the hypocrites do in the synagogues and in the streets, that they may have glory from men.” The hypocritical scribes and Pharisees, whom Jesus explicitly condemned earlier in this sermon (5:20), performed “all their works…to be seen by men” (Matthew 23:5). This was the attitude of which Jesus warned His listeners. Do not do charitable deeds in order to receive praise from men, but do them (whether private or public) to be seen of God.

Jesus taught that the proper motivation must lie behind every “good” action, in order for that action to be pleasing in God’s sight. Some godly actions may be done in secret (e.g., giving monetarily to a good work, praying for the sick, fasting, etc.). Others can (and must) be done openly (e.g., preaching the Gospel—cf. Acts 2). Whatever actions in which we engage ourselves, in order for them to be pleasing to God, they must stem from a sincere heart whose motivation is to bring glory to God.


Wells, Steve (2001), Skeptic’s Annotated Bible, [On-line], URL: http://www.Skepticsannotatedbible.com.

Forbidden Book (DVD)

The Forbidden Book video is unlike anything you have ever seen before. Hosted by Dr. Craig Lampe, this one-hour documentary takes you on a fascinating journey through time. Follow the film crew across Europe and experience all the important places of Christian history.

Learn how Gods Word was originally scribed in Hebrew and Greek. Walk with Dr. Lampe among the ruins of the very first Christian Church ever built above ground not in Israel, but in England! Discover how the Word was preserved through the 1,000 year period of the Dark and Middle Ages, when possession of scripture in any language other than Latin meant certain death at the hands of the organized church. Uncover the truth about the misunderstood books called Apocrypha that were printed in every Protestant Christians Bible until 1885.

Meet John Wycliffe, the first person to translate the Bible into English and see his church, which is still offering Sunday services today, as it has since the 1300s. Look at the door where Martin Luther, the first person to print the Bible in German, nailed his 95 Theses, starting the Protestant Reformation. See William Tyndales illegal printing shop, which is a book store today, and find out why Tyndale was executed for being the first person to print the scriptures in English. Find out about the 1535 first complete printed English Bible of Myles Coverdale, the 1537 Matthews Bible, and King Henry the Eighths 1539 Great Bible the first legal English Bible.

Learn why the Bible of the Protestant Reformation, the 1560 English Geneva Bible, had to be printed in Switzerland due to the reign of Queen Bloody Mary. See how the 1568 Bishops Bible was revised to become the 1611 King James Bible, and how the King James version slowly replaced the much more popular Geneva Bible among early American Colonists. This video will bring it all together for you in just one hour.

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