This feedback concerns gap theory, which tends to rely on a misunderstanding of the word ‘replenish’ the King James Version of Genesis 1:28, which originally meant ‘fill’. Ray K. from New Zealand wrote in, with responses from CMI’s Dr Jonathan Sarfati and Lita Cosner interspersed:

Dear Mr K.,

We’ve been asked to respond on behalf of Dr Wieland and the editors. We must say, upon re-reading Dr Wieland’s article, we’re bewildered by your criticism and wonder how you could have arrived at your conclusions from any fair interpretation of his writing. Please see our comments interspersed.

Dear Editors,

I refer to the article entitled Replenish the Earth by Carl Wieland in Creation 33(2):48–49. This article, like many others in Creation and other CMI-sponsored literature, rubbishes what the writer sneeringly calls “the hoary old gap theory”.

Taking a single phrase out of context of the article, it is possible to misread it as ‘sneering’, but I would think any fair reading of the article would take note of the author’s gracious tone throughout, especially where he ended on the note about ‘setting them straight—‘making sure your words are “replete with grace”, of course.’

The issue hinges on whether or not Scripture presents a time-lapse between the creation of the heavens and earth (verse 1 of Genesis 1) and the “waste and empty” condition of the earth as described in verse 2, with a further time-lapse between verses 2 and 3. These time-lapses were not necessarily of long duration as CMI invariably presupposes.

Well, if we’re going to define a time lapse as a pause of any period, then I would fit the gap theory, because I would think that perhaps a few moments up to even hours separated the events! But as long as we believe that the entire creation was completed in 6 normal-length days as Exodus 20:8–11 states, it is orthodox….

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